McLeod-Harrison’s new book, The Resurrection of Immortality (Cascade, 2017) is a welcome contribution to the growing literature related to personal eschatology. His concern in the book is to explore the question of human immortality. Historically, parties to the debate have generally affirmed either that human beings are essentially immortal or conditionally immortal. Those taking the first view maintain that by nature human beings will live forever. As human beings we naturally possess the property of immortality. Conditionalists deny this, maintaining that humans may or may not live forever. God grants immortality to some, depending on certain conditions (e.g., redemption in Christ).
McLeod-Harrison defends a third alternative, which denies that immortality is intrinsic to human nature but says immortality is an enduring property possessed by human beings. On this view, immortality is an extrinsic property, one which God confers on human beings based on other properties that God gives us. And much of the book is devoted to constructing an argument for this claim—an argument that is philosophical, rather than theological, in nature. Though purely philosophical in methodology, McLeod-Harrison’s argument is nevertheless “in-house,” aimed specifically at Christian scholars in that it assumes certain basic claims of Christian theology—the existence of God, the reality of an afterlife, and the biblical doctrine of salvation. Continue reading