Recently, well-known Christian apologist J. Warner Wallace penned an article for his website, Cold Case Christianity, in which he offers a case for the appropriateness of eternal conscious torment.1 Mr. Wallace is a former homicide detective whose apologetic works include the best-selling Cold Case Christianity. The impetus for his article, “Why Would God Punish Finite, Temporal Crimes in an Eternal Hell?” came from a caller on a radio show who questioned Wallace over the justice of eternal torment. How could this be proportionate, they asked, in light of only a finite human life lived in sin? In his article, Wallace takes the opportunity to address what he deems “misunderstandings” of several principles regarding the final state of the wicked. Below, I will address Wallace’s four “misunderstandings” and attempt to show that they hardly create an open-and-shut case for eternal torment. Continue reading

  1. J. Warner Wallace, “Why Would God Punish Finite, Temporal Crimes in an Eternal Hell?,” Cold-Case Christianity [website] (accessed September 20, 2017), http://coldcasechristianity.com/2017/why-would-god-punish-finite-temporal-crimes-in-an-eternal-hell/. []
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Rethinking Hell contributors William Tanksley and Daniel Sinclair join Chris Date for the third of a series of episodes reviewing Hell Under Fire: Modern Scholarship Reinvents Eternal Punishment, edited by Christopher Morgan and Robert Peterson. This third episode in the series reviews chapter 3, “Jesus on Hell,” by Robert Yarbrough.

 

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In 2016 and 2017 we took our Rethinking Hell Conferences across the Atlantic to London and across the Pacific to Auckland, respectively. But in 2018, we’re returning to the U.S. to hold our fifth annual Rethinking Hell Conference in the Dallas–Fort Worth area. We’ll be at The Heights Baptist Church in Richardson, Texas on Friday and Saturday, March 9–10, 2018.

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Announcements Conference 7 Comments

 

Rethinking Hell contributors Joey Dear and William Tanksley join Chris Date for the second of a series of episodes reviewing Hell Under Fire: Modern Scholarship Reinvents Eternal Punishment, edited by Christopher Morgan and Robert Peterson. This second episode in the series reviews the second chapter, “The Old Testament on Hell,” by Daniel Block, and chapter 5, “The Revelation on Hell,” by G. K. Beale.

 

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Rethinking Hell contributors Glenn Peoples and Graham Ware join Chris Date for the first of a series of episodes reviewing Hell Under Fire: Modern Scholarship Reinvents Eternal Punishment, edited by Christopher Morgan and Robert Peterson. This first episode in the series reviews the book’s introduction, as well as the first chapter, “Modern Theology: The Disappearance of Hell,” by Al Mohler.

 

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Book Reviews Podcast 2 Comments

Daniel 12:2 and “Eternal Contempt”1

Few passages from the Old Testament are cited as evidence that hell is a place of eternal torment. Given the Old Testament’s emphasis on death and destruction, this shouldn’t surprise us. If I believed that the unsaved live forever in torment, I wouldn’t run to passages about the wicked withering and dying like grass,2 or that call for them to melt away like slugs,3 or that describe them being burned to ashes and left without root or branch at the final judgment (like Malachi 4:1-3 does) either. But one passage stands out as an exception. One passage is a commonly cited as proof of eternal torment. That passage is Daniel 12:2:

Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt (NASB).

Basically, this passage speaks of the resurrection of both the saved and the unsaved. But aside from the fact that this does not speak of inherent immortality, it doesn’t say anything about eternal conscious existence for the damned, period.
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  1. Adapted From The Bible Teaches Annihilationism by Joseph Dear, Section XX. []
  2. Psalm 37:2. []
  3. Psalm 58:8. []
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